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How TM Affected My Art
by Katy Kirbach
Prior to regularly practicing TM, I knew I wanted to do something in the arts, but
I wasn't certain what, or why. I was drawn to the idea of being an artist, but I
was confused because I didn't understand what the artist's role was in modern society.
I felt trapped and restrained by a lack of talent, initiative, and experiential and
intellectual understanding, which led to a lack of artistic fulfillment.
Maharishi frequently says that it is impossible to solve a problem on the level of
the problem: to get rid of the darkness, don't search the darkness for a solution,
simply turn on the light. TM was the light that cleared away my questions and doubts.
As I evolved as a person due to my regular practice of TM, I began to understand
that artists had lost sight of their role in society and were groping in the darkness,
trying in their own desperate ways to turn on the light. I saw that artists were
marching and protesting in their own manner: through political art, or simply shocking,
grotesque art. A sick sort of circus show had gotten the better of the art world,
a show where first prize generally went to the most bizarre "cutting edge"
work, or to the artist who had best marketed and packaged themselves. The art world
had done an about-face, perhaps via the introduction of galleries, and the artist,
and the size of the artist's ego, was suddenly more important than the work itself.
The art world had become a place where "anything goes"--yet it was passé
to work from life, even scorned to study painting and drawing in the traditional
manner. In many artistic circles, traditional techniques discovered during the Renaissance,
such as perspective, were shunned. Instead, the free, emotional, imaginative styles
from the Dark Ages were preferred.
There is a good argument for shunning traditional methods, as they can bog the artist
down and suck all of the life out of the work. However, I realized that I wanted
a foundation to spring from: I wanted to master traditional methods, I wanted to
be a master like Michelangelo, Leonardo, or Rembrandt, before I moved on to new things.
It wasn't enough for me to know that someone else had mastered proportions or perspective,
I wanted to do it myself, to know how it was done. My curiosity had gotten the better
of me. It was the regular practice of TM, and the words of Maharishi, which showed
me how to gain artistic mastery, and gave me the patience to gain it: I realized
that artistic mastery was like enlightenment. It was something that was there all
along, but walls had to come down to get to it: at first, I had to fight between
my mind telling me that an arm or a leg looked a certain way, and my eyes telling
me they looked entirely different.
Just as it is important to regularly practice TM, I learned that it took commitment
to master the pencil or paintbrush: I had to sketch, look, and study. I had to have
the determination to come up against difficulties and overcome them. This determination
was backed up by the knowledge that Maharishi encouraged the artist to work from
life; I knew that TM was a foundation for life, a basis in the Absolute, which led
to success in the relative. I saw that Maharishi was encouraging art based on life
as that way to build a foundation and gain mastery. That was all the encouragement
I needed. However, I soon saw that mastery wasn't where art ended, it was simply
where it began: as my skill increased, I began to wonder, once again, what the purpose
of the artist was in the modern world.
My answer came to me gradually: first, it was based in the feeling of bliss and timelessness
when deep in the transcendent. Usually, I experience the transcendent during TM,
but I found myself also experiencing it as I painted. Finally, I experienced transcendence
and absolute healing while standing in front of a painting by Leonardo da Vinci.
After several hours in front of that single painting, I knew what I wanted to do
with my life: I wanted to create art that would uplift, heal, and enlighten the viewer.
I wanted each painting to be a gift to the world, to act as a comfort and solace
to any world-weary individual.
Several months after realizing the purpose of the artist, I came across a quote by
Maharishi: "The purpose of art is to elevate the viewer, to raise his level
of consciousness. The artist, while creating, dives deep within, contacts the field
of pure creative intelligence, and rises to express creativity. The viewer experiences
the artist's work of art from the outside and through the work of art, dives deep
within himself. The work of art does not sit permanently or statically. The consciousness
that the art reflects and contains bounces into the viewer and enlivens his being.
Successful art keeps enlivening infinity in the people who enjoy it, and continues
to resonate infinity in itself generation after generation."
I can say, with complete honesty, that the experience and practice of TM changed,
and continues to change, my perception of the world, of myself, and of my purpose
as a human being and an artist. TM is the greatest thing that ever happened to me,
because the experience of transcendence and pure creative intelligence act as the
light in my life, obliterating the darkness. |
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Aug 2004
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