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Finding Light in the Dark Places
by Paul Ferrini
Spirituality
is not just an ascent into the light. It is also a descent into
the shadowy world. Without the descent, we would not develop the
strength and wisdom we need to be keepers of the flame.
In Greek Mythology, Erebus is the place of deepest darkness. It is the underground
world where chaos reigns. In modern psychological terms, Erebus represents the shadow
world of our unconscious. In this world, dreams and symbols reign. It is the place
where death dwells and it is also the place where life is conceived. From it arises
psychic dreams, revelations and intuitions of truth that are beyond our understanding.
Wisdom that comes from this place does not originate in our conscious minds. It comes
from the unconscious.
The world of darkness represents both our ignorance and the source of our greatest
illumination. In that sense it is a dichotomous world. It is a world that we do not
understand very well. Yet, we know that without this world, there would be no creativity,
no random beauty, and no serendipity. There would be only logic, symmetry, and causal
order.
The emotion of love itself would not exist. For love is as much a creation of the
darkness as it is of the light. Love is not just beautiful, intentional and uplifting.
It is needy, sudden and compelling. It is both gradual and unpredictable, safe and
dangerous, lawful and illicit.
Like our unconscious, Erebus is a complex, rich, dynamic place. It is a place where
duality and unity exist side by side. It is not, nor will it ever be, one-dimensional.
The story of Persephone's abduction to the underworld is an important metaphor for
understanding what spiritual growth really means. It is an especially timely metaphor
now as we approach the winter solstice, the time of the shortest days and the longest
nights.
The Abduction of Persephone
According to the Greek myth, Zeus gives his brother Hades permission to abduct his
daughter Persephone. Hades rises up from a dark hole in the earth right next to where
Persephone is plucking and gathering narcissus in a flowery meadow. He seizes Persephone
and takes her off to the underworld.
The permission given by Zeus underscores the fact that the journey into the underworld
is not at odds with the will of heaven, but indeed aligned with it. Persephone's
abduction is a step forward in her growth and development as a spiritual being. It
is a rite of passage into a deeper and fuller life.
Of course, Persephone resists this process, just as we all do. She asks both gods
and men for help, but because Hades has Zeus' permission, nothing can be done to
prevent the abduction. Finally, Demeter, Persephone's mother, appeals to Zeus with
tears in her eyes and Zeus relents. He agrees to set Persephone free so long as she
has not eaten any food in the underworld. However, by the time Hermes arrives in
the underworld carrying Zeus' message, Persephone has already eaten half a pomegranate
that Hades gave to her as an expression of love. Thus, Persephone's permanent return
to upper world is no longer possible.
As a compromise, Persephone is allowed to spend six months with her mother in the
upper world and then must join her husband in the underworld for the rest of the
year. For Persephone, as for most of us, we encounter our shadowy side most profoundly
in our intimate relationships.
As we enter winter, the outer world's influence weakens and the pull of the inner
world intensifies. Many living things become dormant outwardly, yet inwardly they
are experiencing their greatest creativity. The branches of the tree may be empty
of leaves, but the roots are reaching deep into the earth for nurturing.
Persephone's journey into the underworld is an exploration of her own unconscious
and the collective unconscious of all human beings. It is a journey that enables
her to gain some insight into the world of dreams and impulses, so that she can bring
this insight forward into conscious understanding.
Every spring she emerges from the underworld into the upper world just as the seeds
sprout and break through the earth. Her entry into the upper world signals the most
creative time in that world. Flowers are blooming. Leaves are turning the bare trees
green. It is a time of rebirth.
As we all know, death and rebirth go hand and hand. Like Persephone, we cannot decline
the invitation to visit the shadowy world. We have no choice. Our growth depends
on it. But we will not stay in this world forever. We will reclaim the heavenly realm
as often as we leave it.
Both darkness and light are birthing agents. Without both as midwives, we would lose
an essential aspect of who we are, for our humanity and our divinity go hand in hand.
There is no one amongst us who does not fall from grace again and again, but neither
is there one amongst us who does not emerge, however painfully, from the womb of
transformation.
At this time of year when we celebrate the birth of Jesus, let us remember that he
too had his time in the desert for forty days and forty nights. You cannot ascend
to the heights unless you also visit the shadowy world of your doubts and fears.
Being human and divine are not at odds. They are an exquisite tapestry of light and
shadow being woven every day of our lives. For we are not one-dimensional gods or
humans. We are psychologically complex, multidimensional beings who are constantly
growing and changing.
We complain about our birthing process, but at the same time we know it is necessary.
We came here to learn to make wise choices and to take responsibility for our lives.
We came here to learn what it means to love others and ourselves without conditions.
The curriculum of this world is not easy.
We chose to be here because we wanted to master these lessons. The spiritual adult
in us knows this, no matter how much the wounded kid in us squirms and tantrums.
Zeus knew it too, as all parents do. We cannot protect our children from either the
outer world or the inner one. They must learn to weather the storms of life and face
their fears as they arise. That's the nature of our journey here.
Paul Ferrini is the author of 28 books on love, healing and forgiveness. His book
Love Without Conditions has been a New Thought bestseller for the last ten years.
Paul's work has been enthusiastically endorsed by Elisabeth Kubler Ross, Larry Dossey,
Iyanla Vanzant, John Bradshaw, Neale Donald Walsh and many others. For more information
on Paul's work, visit his website at www.paulferrini.com or contact us at 1 (888)
HARTWAY, Heartways Press, P.O. Box 99, Greenfield, MA 01302.
Copyright © 2003 Paul Ferrini |
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DEC
2003
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