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Enlightening the Shadow
Between Women
by Anyaa T. McAndrew
Last of a two-part series
The human experience in a female body comes with a particular overlay as we move
out of patriarchal times. Not only do we tend to repress and deny our essence qualities
simply because of cultural conditioning, as women we also tend to experience internal
sexism towards our own gender.
For example, "normal" cultural conditioning might say "never question
authority," while patriarchal conditioning will say "male authority has
more validity." Mary Pipher, Ph.D, in her book Reviving Ophelia, talks about
how this works in early adolescence, calling it "rigorous training for the female
role" or "false-self training."
In her book, she says, "At this time girls are expected to sacrifice the parts
of themselves that our culture considers masculine on the altar of social acceptability
and to shrink their souls down to a petite size. The rules are: be attractive, be
a lady, be unselfish and of service, make relationships work and be competent without
complaint." She calls America a "girl-destroying place," because there
is so much encouragement from all aspects of the culture to sacrifice the true self.
The result of this indoctrination into niceness and lack of authenticity is that
the real self gets pushed into the realms of the shadow and will eventually be acted
out or projected onto others. As Alice Miller says "it is what we cannot see
that makes us sick."
Former Rhodes scholar Rachel Simmons spent three years traveling around the country
talking to America's grade school and high school girls and found that one of the
results is an epidemic of "bullying" or girls using relationship as a weapon
to victimize other girls. In her book Odd Girl Out, Simmons emphasizes that girls
and women do not have equal access to feeling and expressing their anger. She says
"girls need to be taught more honest ways of expressing anger, so they don't
have to hide behind a phony screen of niceness."
Sidra Stone, author of The Shadow King, calls this set of rules, injunctions, dogmas
and standards for how women should behave in a patriarchal society "the inner
patriarch." She believes we receive these instructions from our mothers, specifically
our mother's animus, or inner male. This is an aspect of her superego, or inner critic.
Its original intention was to assist her in surviving in a "man's world."
Every woman, regardless of her level of spiritual development, has an inner patriarch
who sets limits and boundaries for her. How well our inner patriarch assists us in
standing as co-creators with Spirit and expressing our essence qualities depends
entirely on how we work with it in transformational ways.
Many of the women I have worked with in nine-month priestess circles encounter a
degree of uncomfortable feelings toward some of their priestess sisters. Until I
fully understood this energy between women, I was ineffective in holding a strong
energetic container when this aspect emerged. I have heard facilitators in other
domains describe groups of women as "vicious, back-biting and undermining."
My experience is that when the inner patriarch projects his judgments outside onto
other women (while he is at the same time repressing and denying a woman's inside
essence qualities, there is a split between the inner feminine and the inner masculine.
Heart or love energy gets blocked and we as women then perpetuate the patriarchy
on each other!
Examples of external projections that women make onto one another are: "She's
so opinionated and bossy" or "Why is she so flirtatious, she already has
a man." Examples of internal messages from the inner patriarch are: "It's
not feminine to speak up and speak out," "be quiet and nice," and
"Your job is to find a man to marry -- you'd better find someone before it's
too late." Usually these messages are below the level of consciousness. Often
they are the reason women do not trust themselves or other women.
In introductory priestess weekends, I commonly hear phases like "I never liked
women," "I never wanted to be female" and "I tried to be a boy."
These painful expressions of feminine wounding predict the need for deep shadow work
between women.
The womb of the priestess circle is a ripe container for shadow work. If compassion,
safety and relatedness are set as standards in every circle, the light and the shadow
can be evoked as powerful archetypes in the co-creative process. The shadow, as an
archetype, holds our essence. In the darkness of what has been repressed and denied
by our false, disowned feminine selves, so much energy is tied up in "sitting
on" what we really feel, think, know and see. The willingness to "speak
the unspeakable" in the safety of the circle, to own our projections and to
ask for what we want frees up tremendous creative essence. Vibrant sexuality, enthusiastic
joy, exuberant life force energy, a powerful voice, a passionate heart, and brilliant
creativity are the results of good shadow work!
In Weekend Two of my Awakening the New Millennium Priestess Process, after Initiation,
we set aside the day to work with shadow. We interview each other's "inner patriarch"
and discover our own personal set of unconscious beliefs about women. This begins
the process of transforming the inner patriarch into a helpmate for creating a conscious
reality. We also look at our projections onto our sisters and call them back. Initially,
this part of the process seems terrifying. But initiatory processes are meant to
stretch us! We learn by stepping into and through our fears how powerfully and loving
we really are. As we bump against and break through our cultural ceilings, a whole
new world, a dawn of possibility, becomes available.
Versions of "I love this work!" and "Now I know I can do this!"
are often heard. Women find they can finally come out of the closet of their own
fears and speak the unspeakable with compassion for themselves and their sisters.
And the shadow becomes a friend who was only holding the "Gold of our Divine
Essence"!
Anyaa McAndrew is a licensed psychotherapist in private practice in the Atlanta
area. Her work is grounded in Transpersonal and Shamanic psychology as she walks
the spiritual path of the Goddess. As an ordained Madonna Ministry Bishop and a Magdalene
High Priestess, she has birthed the Mystery School of Life Force Energy, encompassing
the Scorpio-Taurus Mysteries. Her Priestess Circles are intended to empower women
to reclaim the lost soul essence of the priestess within. Contact her at anyaa@bellsouth.net or call (770) 640-1236. For more information
on the nine-month circle in Kansas City and the nine-day Priestess Process, visit
www.tantrainatlanta.com or www.priestessprocess.com
Copyright (c) 2002 Anyaa McAndrew
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July 2002
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